Paradigms of Architectural Conservation in Contemporary Iran

Document Type : Research Article

Authors

1 Ph.D. in Architecture, Faculty of Architecture and Art, Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran.

2 Assistant Professor, Faculty of Architecture, College of Fine Arts, University of Tehran, Tehran, Iran.

3 Assistant Professor, Faculty of Architecture and Art, Department of Architecture, Tabriz Branch, Islamic Azad University, Tabriz, Iran.

4 Assistant Professor, Faculty of Technical and Engineering, Department of Civil engineering, Tabriz Branch, Islamic Azad University, Tabriz, Iran.

Abstract

Problem statement: With respect to the multidisciplinary nature of architectural conservationbeing underlined in the international charters, a proper roleof an architect, one of the specialists contributing to this profession, has a positive impact on the success of conservation measures. However, after the introduction of the scientific conservation concepts in Iran, the performance of the architect in this profession became relatively weak compared to what was expected from this expertise in architectural conservation. It seems that determinants in contemporary conservation paradigms have weakened this performance.
Research objectives: The purpose of this study was to investigate the effect of paradigm changes in architectural conservation in Iran on the performance of the architectafter the introduction of scientific conservation.
Research method: This research employshistorical and causal methods, which are among the subcategories of qualitative research.
Conclusion: In the traditional conservation period in Iran, the prevailing paradigm prioritizing social ideals required cultural performance from the architects that is their main task in conservation.  However, withthe introduction of scientific conservation and the superiority of other ideals in the dominant paradigm, social values were neglected, and the need for the architect’s cultural performance was eliminated.The long persistence of this paradigm weakened this ability of the architect. Despitethe introduction of the culturalist paradigm since the beginning of the last decade of the 20th century, the majority of the architectural scientific community has not yet been able to perform their cultural role, and this paradigm has not been established. However, due to the efforts of a small group of architects in approachingthe culturalist paradigm, the present era can be considered a period of transition. In the current conditions, a more serious definition of the architect’s position in the field of conservation, training of architects for cultural performance, and proper use of these abilities will play an effective role in the coordination of the majority of architects with the few pioneer architects and establishment of the culturalist paradigm.

Keywords


AbbasiHarofteh, M. (2016). Tradition of Architecture Conservation. Yazd: Yazd University.
Abolghasemi, L. (1995). Memari; Rooyaroo-ye Maramat [Architecture facing restoration]. Honar-Ha-Ye Ziba, 1(0), 38-42.
Asefi, M. l & Radmehr, M. (2014). Promotion of improvement of physical heritage in the technical area and architecture restoration with an attitude of reconciliation between the two attitudes. Studies on Iranian Islamic City, 4 (16), 29-41.
Ayatollahzadeh Shirazi, B. (1996). Miras-e farhangi [Cultural heritage]. Abadi, 5(19), 50-53.
Azad, M. & Darsouei, R. (2021). A critical review on the reconstruction of the ManouchehriHouse inKashan. Critical Studies in Texts & Programs of Human Sciences, 21(5), 19-55.
Banimasoud, A. (2015). Iranian Contemporary Architecture. Tehran: HONAR-E MEMARI.
Barati, N., Davoudpour, Z. & Montazeri, M. (2014). Research Methods in Environmental Studies. Tehran: Saco.
Croci, G. (2017). Conservation and Structural Restoration of Architectural Heritage (B. AyatollahzadehShirazi & M. Hejazi, Trans.). Tehran: Daftar-e Pajoohesh-ha-ye Farhangi. 
Dieulafoy, J. (1997). Safarname; Khaterat-e Kavosh-ha-ye Bastanshenasi-Ye Shush [Travelogue; Memoirs of The Archaeological Excavations of Susa] (I. Farahvashi, Trans.). Tehran: University of Tehran.
Falamaki, M. M. (2012). Revitalisationof Historical Monuments & Cities. Tehran: University of Tehran.
Feilden, B. M. (2016). Conservation Historic Buildings (M. M. Houshyari, Trans.). Tehran: Tahan.
Ghobadian, V. (2016). Theories and Styles in Contemporary Iranian Architecture. Tehran: Elm-e Memar.
Golijani Moghaddam, N. (2008). Historiology of the Architecture of Iran. Tehran: University of Tehran.
Habibi, S. M. (2012). Intellectual Trends in the Contemporary Iranian Architecture and Urbanism (1979-2003). Tehran: Cultural Research Bureau.
Haghir, S. & Salavati, K. (2020). Iranians’ positive criticism on European architecture and its correlation with their negative criticism on Iranian architecture and town planning during the late qajar era. Bagh-e Nazar, 17(83), 5-14.
Hojjat, E. (2015). Sonnat va Bedat dar Amoozesh-e Memari [Tradition and Innovation in Architecture Education]. Tehran: University of Tehran.
ICOMOS. (2020). Retrived, June 5, 2021 from https://www.icomos.org/en/about-the-centre/publicationsdoc/179-articles-en francais/ressources/charters-and-standards? start=16
Jokilehto, J. (2009). A History of Architectural Conservation (M. H. Talebian & Kh. Bahari, Trans.). Tehran: Rozaneh.
Keshavarz, M., JabalAmeli, A. & Mahdizadeh, F. (2018). Teaching restoration of historic buildings with an interdisciplinary approach. Soffeh, 28(2), 85-98.
Kuhn, T. S. (2017). The Structure of Scientific Revolutions (A. Javadzadeh, Trans.). Tehran: Nashr-e Nou.
Mahdavinejad, M. J. (2017). High-performance architecture: search for future legacy in contemporary iranian architecture. Armanshahr Architecture & Urban Development, 9(17), 129-138.
Mahdavinejad, M. J; Dideban, M. & Bazazzadeh, H. (2016). Miras-e Memari-ye Mo’aser va Hoviyat-e Sanati dar Mahdoode-ha-ye Tarikhi; nomoone-ye moredi: shahr-e dezful [Heritage of contemporary architecture and industrial identity in historical areas (case study: dezful city)]. Studies on Iranian - Islamic City, 6(22), 41-50.
Mehryar, M. (1991). Pishnevis-e Tarh-e Jame-e Tamirat-e Parasteshgah-e Anahita (Kangavar) [Draft master plan for anahita temple (Kangavar)]. Athar, 11(18-19), 2-82.
Memarian, G. H. (2017). Ashnayi Ba Memari-ye Eslami-ye Iran [Introduction to Iranian Islamic Architecture]. Tehran: Moallef.
Ministry of Cultural Heritage, Handicrafts and Tourism (2021). About the Fund for the Development of Handicrafts and Handmade Carpets and the Revival and Exploitation of Historical and Cultural Sites. Retrieved November 5, 2021, from https://chre.ir/aboutus.asp.
Mohebali, M. H. (2004). Hefazat az Asar-e Tarikhi-Farhangi [Conservation of historical-cultural monuments]. Haft Shahr, 4(11), 26-30.
Moradi, F., Zarabadi, Z. S. & Majedi, H. (2019). An exploratory study of culture-led urban regeneration principles with the approach of competitiveness promotion. Bagh-e Nazar, 16(70), 5-16.
Moridi, M. R. & HatamiKahkesh, M. (2015). Ronaghbakhshi-ye Eghtesadi-ye Bana-ha-ye Tarikhi: Motale’e-ye Choghazanbil [Economic prosperity of historic monuments: a study of choghaznabil]. Pazhuhesh-e Honar, 3(9), 41-46.
Mustafavi Kashani, M. T. (2002). Collected Papers and Articles onIranian Archeology (M. Sadri, Ed.). V. 1. Tehran: Society for the Appreciation of Cultural Works and Dignitaries.
Mustafavi Kashani, M. T. (2004). Collected Papers and Articles on Iranian Archeology (M. Sadri, Ed.). Vol. 2. Tehran: Society for the Appreciation of Cultural Works and Dignitaries.
NariQomi, M. (2013). Changing view of the profession of architecture of Iran towards technology after the Islamic revolution (1357-1389). Iranian Architecture Studies, 2 (4), 131-150.
NariQomi, M., Tehrani, F., Raja Ghomi, M., Abbaszadeh, M. J. & Mahallatian, A. (2016). Paradaym-ha-ye Mas’ale dar Memari, [Problem Paradigms in Architecture]. Tehran: Elm-e  Memar.
Nikbakht, M. R. (2009). Khanghah va Aramgah-e Chalabi Oghlou; Tajrobe-‘i dar Maramat va Ehya [Chalabi Oglou’s Monastery and Tomb Are an Experience in Restoration and Revitalization]. Tehran: Ganj-e Honar.
Orbasli, A. (2008). Architectural Conservation, Principles and Practice. Malden: Blackwell Science.
Peyrovi, M., Kabirsaber, M. B., Pakdelfard, M. R. & Ferdousi, A. (2021a). Relationship of technology and conservation in contemporary architecture an analysis based on re-reading the role transformations of architect in architectural conservation. Bagh-e Nazar, 18(94), 19-34.
Peyrovi, M., Kabirsaber, M. B., Pakdelfard, M. R. & Ferdousi, A. (2021b).  The comparative study of utilizing “architectural technology” in “architectural conservation” in Iran and the west. Researches in Islamic Architecture, 9 (2), 103-122.
Rahimnia, R. (2020). Local Masons and Architectural Conservation. Qazvin: Imam Khomeini International University (IKIU).
Scott, F. (2019). Altering Architecture (A. Einifar & N. Golchinn Trans.). Tehran: Fekr-e Nou.
Sheibani, Z. (1993). Fa’aliyat-e Tamirati-ye Sal-e 69 dar Masjed-e Jame’-e Varamin [Repair activity in 69 in Varamin grand mosque]. Athar, 13(21), 110-115.
Taghizadeh, K. & SoltanPanah, E. (2012). Evaluation of the use of new technologies in renovation of deteriorated urban areas in Tehran. Urban Management, 10(29), 213-234.
Vatandoust, R. (2015). Introduction by the translator. In N. P. Price., N. Talley & A. Melucco Vaccaro, (Eds.), Historical and Philosophical Issues in The Conservation of Cultural Heritage. Tehran: Pajoohesh-gah-e Miras-e Farhangi va Gardeshgari.
Young, G. (2014). Reshaping Planning with Culture (E. A. Keshavarz, Trans.). Tehran: Teesa.
Zander, G. (2018). Restoration Works on the Historical Monuments of Iran (A. Karimi, Trans.). Tehran: The Research Center for Conservation of Buildings and Fabrics.