Aerial Photo Of Mashhad. (1956).
Astan Quds Razavi. (1857). Form and literacy of the endowment letter of all the endowment properties, manuscript. storage: Central Library of the University of Tehran.
Atarodi, A. (2001). Sources of Endowments of Astan Quds Razavi and List of Waqfs of Holy Mashhad. Quarterly Journal of Endowment of Immortal Heritage, (35 & 36).
Cultural Heritage, T. a. H. O. o. K. R. (2019). List of registered Historic Building . Retrive rom: :http://mashhad.razavichto.ir/recorded%20monuments-mashhad.aspx.Dadmarzi, S. M. (1999). Argumentative jurisprudence, translate of “Tahrir al-Rawdha fi Sharh al-Lama’a”. Qom: Taha Publications.
Dehghan, M. (2016). The Impact of Waqf Institution on the Education of Religious Issues in the Safavid Period. Proceedings of the Waqf Specialized Conference in Iran with Emphasis on the Endowment of Abbasgholi-Khan Shamloo.
Document and Press Center Managment of Astan quds Razavi. (1603). Document number: 42234.
Dulmage, J. (1869). Map of Holy Mashhad.
Ghassabian, M. R. (1998). History of Mashhad from its inception to the beginning of the Afshari period. Mashhad: Ansar Publishing.
Efendic, V. & Bisić, M. (2020). Potentials of Waqfs from a Socio-Economic Perspective: The Case of Bosnia and Herzegovina. Islamic Finance Practices, 77-110.
Hassanabadi, A. (2012). Analytical study of the aspects of consumption of endowments of Astan Quds Razavi in the Safavid period. Journal of Documentary and Archival Studies, (1).
Kana’an, R. (2001). Waqfs and Urban Structures: the Case of Ottoman Damascus. Journal of Islamic Studies, 12 (1), 88-90.
Keser, A. & Kurt, E. (2016). The Contributions of Waqfs and Urban Development to the Settlement of Public Health Services: An Overview to Turkish Administrative History of Anatolian Seljuks. Journal of Humanities And Social Science, 21(10), 66-79.
Kabiri, A. (1336). Asar-e Tarikhi va Bastani-ye Mashhad. Farhang-e Khorasan, (2&3).
Kavianian, M. E. (1975). Shams-Al-shomus (Aniso- Al- Nofus).
Khanykov, N. V. (1858). Map of Mashhad. In: Ghajar Ghovanloo Zeyn-al-abedin Ibn Shokrohhal (M. Seyyedi ed.). Mashhad: Mahban.
Khanykov, N. V. (1996). Travel report to the southern part of Central Asia. Mashhad: Astan-e Qods-e Razavi.
Khorasani, M. H. (1962). Montakhab-Al-Tavarikh. Tehran: Eslamieh.
Lteif, C. & Soulard, C. T. (2019). Urban agriculture in Beirut, Lebanon: The role of waqf land. Rives mediterraneennes, (2), 183-205.
Lashkar-e 8th Khorasan. (1954). Mashhad City Guide Map. Surveying Branch. Mashhad: Shobe-ye naghshe bardari-ye lashkar-e 8-e Khorasan.
Mahvan, A. (2004). Mashhad Al-Reza History. Mashhad: Mahvan.
McGregor, C. M. (1987). A Journey to the State of Khorasan. Mashhad: Astan Quds Razavi Cultural Deputy.
Modarres Razavi, M. T., Fayyaz, A. A., Moayed Sabeti, S. A. M., Molavi, A. H. & Farrokh, M. (2006). Mashhad at the beginning of the fourteenth solar centurysolarcentury (known as the Shahpour School). edited and explained by Mehdi Seyyedi. Mashhad: Ahang-e Ghalam.
Mokhlesi, M. A. (1995). Mashhad, the capital of the Afsharians, capitals of Iran, (M.Y. Kiani ed.). Tehran: Cultural Heritage Organizition.Tehran: Cultural Heritage Organization.
Molavi, A. H. (1965). Introduction of historical buildings of Khorasan, The Old Religious Madressa of Nawab.name-ye Astan-e Quds, (22&23), 204-213..
Molavi, A. H. (2010). Buildings and celebrities (collection of articles), (M. Hosseini ed.). Mashhad: Islamic Research Foundation of Astane Quds Razavi.
Motevali Haghighi, Y. (2013). Contemporary History of Mashhad. Mashhad: The Research Center of the Islamic Council of Mashhad.
Mufakhm Payan, L. (1966). Guide to the Holy City of Tus. Khorasan World (Geographical) Association, University of Mashhad.
Mustofi, I. (1938). Works of Razaviyeh. Mashhad: lithography.
Nabi, M. G., Islam, M. A., Bakar, R. & Masuduzzaman, M. (2019). Using Waqf for Socio-Economic Development in Bangladesh: Potentials, Challenges, and Policy Directions. In Ali, Khalifa Mohamed, and M. Kabir Hassan, eds. Revitalization of Waqf for Socio-Economic Development, Volume II. Springer International Publishing Development, Volume II, 107-133.
National Imagery and Mapping Agency. (1999). Mashhad map image. Retrieved November 8, 2020, from: https://maps.lib.utexas.edu/maps/jog/iran/txu-oclc-58750648-nj40-16.jpg
Nour, H. (2015). Reconsidering the WAQF: Traditional mechanism of urban regeneration in historic Muslim cities. International Journal of Architectural Research: ArchNet-IJAR, 9(1), 18-30.
Noei, G. H. (2016). History of endowment in Iran with emphasis on the endowments of Abbasgholi-Khan Shamloo. Mashhad: Buy-e Shahr-e Behesht.
Obaidullah, M. (2016). A framework for analysis of Islamic endowment (waqf) laws. Int’l J. Not-for-Profit L, 18(1), 54-64 .
Pakzad, J. (2011). History of Iranian City From Begin to Qajar Dynasty. Tehran: Armanshahr.
Rahnama, M. R. (2011). Identification and naming of streets, neighborhoods, and public places in the old part of Mashhad. Mashhad: General Department of Public and International Relations of Mashhad Municipality.
Rezvani, A. (2005). In Search Of Urban Identity Of Mashhad. Tehran: Ministry of Housing and Urban Development.
Roshani Zaferanloo, G. (1977). Three Travelogues. Tehran: Toos.
Saduman, S. & Aysun, E. E. (2009). The socio-economic role of waqf system in the Muslim Ottoman cities’ formation and evolution. Trakia Journal of Sciences, 7(2), 272-275.
Suhaimi, F. M., Rahman, A. A. & Marican, S. (2014). The role of share waqf in the socio-economic development of the Muslim community: The Malaysian experience. Humanomics, 30(3), 227-254.
Sani-ol Douleh, M. H. K. (1983). Mer’at-ol-Baldan. V. 4. Tehran: University of Tehran.
Seyyedi, M. (1999). History of Mashhad. Tehran: Jami.
Seyyedi, M. (2003). Historical-cultural image of Mashhad. Tehran: Avam.
Shahidi, H. (2015). The role of endowment in water -supply development and the formation of urban spaces of Mashhad in the Safavid period. Journal of Historical Studiesstudies of Islam, (25), 95-120.
Sheibani, A. R. (2001). Image of Waqf in Khorasan. Segal Publishing Cultural Institute.
Tash Consulting Engineers. (2006). Basic studies of urban design, renovation and improvement of the texture around the holy shrine of Hazrat Reza (AS). Mashhad: Tash.
Toru, M. (2018). Transregional Comparison of the Waqf and Similar Donations in Human History1. Intellectual Discourse, 26, 1007–1023.
Valian, A. A. (1977). Astan Quds, yesterday and today. Mashgad: Astan Quds Razavi.
Zekavat, K. (2011). Spatial Organization in Urban Design. Soffeh, (54), 105-118.
Zuki, M. S. M. (2012). Waqf and its role in socio-economic development. International Journal of Islamic Finance, 195(1014), 1-11.