Ahrentzen, S., Levine, D. W. & Michelson, W. (1989). Space, time, and activity in the home: A gender analysis. Journal of Environmental Psychology, 9(2), 89-101.
Akoochekian, Z., Yazdanfar, A. & Sahragard Monfared, N. (2022). Identifying the model of women social sustainability in the context of housing design. Social Life Cycle Assessment International Conference (S-LCA 2022), Aachen, Germany.
Alasvand, F. (2009). Naghsh-ha-ye jensiat-i [Gender roles; Gender Identity and Roles]. Tehran: Presidential Office, Centre for Women and Family Affairs.
Amole, D. (2012). Gender differences in user responses to students’ housing. Procedia-social and Behavioral Sciences, (38), 89-99.
Armaghan, M., Soltanzadeh, H. & Irani Behbahani, H. (2015). Redefining women’s role in the family and its impact on the painting decoration and structure of aristocratic houses in Tehran during the Qajar era. Bagh-e Nazar, (34), 11-24.
Azad-Armaki, M. (2014). Apartemen neshini va ashpazkane dar Iran [Living in Apartment and kitchen in Iran]. Cultural Studies and Communication, (31), 0-63.
Bahrami Broomand, M. & Esfandiari, Z. (2018). The Symbolic Meaning of Spaces and Gender Messages: Women’s Social Exclusion. Haft Shahr, 4(61), 94-107.
Fisher, H. (2002). First Genus (N. Safarianpour, Trans.). Tehran: Zaryab Publications.
Gorman-Murray, A. (2008). Masculinity and the home: a critical review and conceptual framework. Australian Geographer, 39(3), 367-379.
Havenband, L. K. (2002). Looking through the lens of gender: A postmodern critique of a modern housing paradigm. Journal of Interior Design, 28(2), 1-14.
Heynen, H. (Ed.). (2005). Modernity and domesticity: tensions and contradictions؛ Negotiating domesticity: spatial productions of gender in modern architecture. London: Routledge.
Jalili, T. & Akbari, S. (2016). Baresi-ye Tahavolat-e Pelan-e Maskouni az Dore-ye Qajar ta Pahlavi-ye Dovom [Investigating the evolution of residential plans from the Qajar era to the second Pahlavi era]. The first annual conference on architecture, urban planning, and urban management research. International Institute of Architecture, Mehraz Shahr Urbanization, Mashhad.
Johnson, M. H. (2003). Housing culture: traditional architecture in an English landscape. London: Routledge.
Johnson, M. H. (2015). 3 English Houses, Materiality, and Everyday Life. Archaeological Papers of the American Anthropological Association, 26(1), 27-39.
Kami Shirazi, S. M., Sultanzadeh, H. & Habib, F. (2018). The Impact of lifestyle on Spatial Organization of Residential Architecture in Iran (Case study: Kitchen between Years 1304-1357 SH). Women’s Studies, (2), 33-70.
Kwon, H. A. & Kim, S. (2017). Variation in the characteristics of everyday life and meaning of urban housing due to the transition of social structure: Focusing on articles published in lifestyle magazines. Sustainability, 9(8), 1298.
Lang, J. T. (2009). Architecture for human behaviour: the nature of problem. (A. Einifar, Trans.). Tehran: Tehran University Press.
Lofthouse, P. B. (2012). The development of the English semi-detached house: 1750-1950. Unpublished PhD Thesis. Department of Archaeology, University of York, England.
Mallett, S. (2004). Understanding home: a critical review of the literature. The Sociological Review, 52(1), 62-89.
Manum, B. (2006). Apartment layouts and domestic life: the interior space and its usability: a study of Norwegian apartments built in the period 1930-2005. Oslo: The Oslo School of Architecture and Design.
Miller, L. (Ed.) (2005). Denatured domesticity: an account of femininity and physiognomy in the interiors of Frances Glessner Lee؛ Negotiating domesticity: spatial productions of gender in modern architecture. London: Routledge.
Mirjani, H. (2006). Logical Argumentation as a Research Method. Soffeh, (50), 35-0.
Monfared, N. S. S. & Yazdanfar, S. A. (2015). Model of Perceptional Concepts and Related Physical Principles for Participatory Local Center: Chizar local community in Tehran as a case study. Procedia-Social and Behavioral Sciences, (170), 78-88.
Roberts, M. (1990). Gender and housing: the impact of design. Built Environment, (170), 257-268.
Saei, M. (2009). Ravesh tahghigh tarikhi: shiveha va karbordhaye an dar ertebatat [Historical research method: its methods and applications in communication]. Resaneh, (1), 0-167.
Segalen, M. (1991). Historical sociology of the family (H. Eliyasi, Trans.). Tehran: Markaz.
Serajzadeh, H. & Javaheri, F. (2007). Barabari gerae jensiati dar mian daneshjooyan va moteghayerhaye zaminei va negareshi mortabet ba an [Gender egalitarianism among students and contextual and attitudinal variables related to it]. Iranian Journal of Sociology, 7(2), 3-40.
Shayegan, F. & Rostami, F. (2012). Social Identity and Sense of Security (Case study: Tehran Women). Social Development and Welfare Planning, (9), 151.
Singleton, A. & Maher, J. (2004) The ‘‘New Man’’ is in the house: young men, social change, and housework. Journal of Men’s Studies, (12), 227-240.
Tabatabaei, N. & Orangnia, Sh. (2016). Baresi naghsh ergonomy dar tarahi ashpazkhanehaye modern karbari maskouni [Examining the role of ergonomics in the design of modern kitchens for residential use]. The first competition of the comprehensive international conference of engineering sciences in Iran. Gilan University, Bandar Anzali.
Varmaghani, H. & Soltanzadeh, H. (2015). The Role of Gender and Livelihood Culture in Forming House (Comparing the Qajar’ s Houses of Gilan and Bushehr). Armanshahr, 23(11), 123-134.
Vestbro, D. U. & Horelli, L. (2012). Design for gender equality: The history of co-housing ideas and realities. Built Environment, 38(3), 315-335.
Zibaeinejad, M. (2010). Tafavot-ha, hoviat va naghsh-ha-ye jensiat-i [differences, identity, and gender roles]. Tehran: Presidential Office, Center for Women and Family Affairs.