Ahmadi, B. (2008). Truth beauty. Tehran: Nashr-e Markaz.
Beardsley, M.C & Hospers, J. (2012). Aesthetics, Problems of, Aesthetics, History ofاز Encyclopaedia of philosophy. (Hanayi Kashani, M.S. trans) Tehran: Hermes.
Binaye Motlaq, S. (2010). Jayghah-e sorat dar honar-e dini [Form in Religion Art], Journal of Immortal Wisdom,(4), 33-47.
Benvidi, F. (2016). Dufrenne’s Conception of Aesthetic Object in Poetry, journal of Philosophical Investigation, 10(18),1- 20.
Blunt, W. (1966). Isfahan pearl of Persia, stein & day, Michigan: university of Michigan.
Bolkhari Ghehi, H. (2011). Falsafe-ye honar-e Islami [Philosophy of Islamic Art], Tehran: Elmi & Farhangi.-
Chardin, J. (1983). Safarname -ye chardin (H. Arizi, trans.). Tehran: Negah.
Cresswell, J. W. (2015). Research Design: Qualitative, Quantitative and Mixed Methods Approaches (H. Danayee Fard, & A. Salehi, trans.) Tehran: Mehraban Nashr. (Original work published in 1997).
Casey, Edward S. A. (2010). Aesthetic Experience in Hans Rainer Sepp and Lester Embree (eds.), Handbook of Phenomenological Aesthetics, New York: Springer.
Dehkhoda, A. A. (2011). Dehkhoda Dictionary, Tehran: Tehran University Printing & Publishing Center.
Eshraqi, F. (1999). Esfahan: From the view point of foreign travelers. Isfahan, Atropat.
Falamaki, M.M. (2006). Sheklgiri-ye memari dar tajarob-e Iran va gharb [Formation of architecture in the experiences of Iran and the West], Tehran: Faza.
Falamaki, M.M. (2010). Gostare-ha-ye me’mari [Architectural areas]. Tehran: Faza.
Flandin, E.N. (2014). Voyage en Perse (A. Agahi, Trans.)Tehran: Mana.
Grutter, J. k. (2004). Asthetik der architektur (J. Pakzad, & A. Homayoun, trans). Tehran: Shahid Beheshti University.
Haeri Mazandarani, M. R. (1995). Neshasti ba Musighi va me’mari-ye iran [Meeting with Iranian Music & architecture], Journal of Art, (28), 461– 474.
Hojjat, M. (2011). Memari zarf-e zendegi [Architecture, The Container of Life], Journal of Soure Andishe, (50, 51), 204- 207.
Honarfar, L.A. (1967). Isfahan, Tehran: Ibn-e Sina.
Heidegger, M. (2013). sein und zeit. Tehran: Hermes.
Heidegger, M. (2015). Gesamtausgabe (S. Jamadi, trans.)Tehran: Hermes Publisher. (Original work published in 1927).
Hedayat, S. (1998). Isfahan nesf-e jahan [Isfahan, Half of World], Tehran: Qatre.
Iman, M.T. & Noshadi, M.R. (2011). Tahlil-e mohtavaei-ye keyfi [Qualitative content analysis], journal of Pajouhesh, 3(2), 15- 44.
Kaempher, E. (1981). Am hofe des persischen grosskonigs (Jahandari, K. trans.) Tehran: Kharazmi.
Leach, N. (2005). Rethinking Architecture, a reader in cultural theory, london & New york: Routledge.
Manen, V. (1997). Researching lived experience: Human science for an action sensitive pedagogy. 2nd Ed. London: The Althouse Press.
Mogensen, J E. Fisker, A M. & Poulsen, S B. (2014).Interior Textiles and the Concept of Atmospheres – A Case Study on the Architectural Potential of Textiles in Danish Hospitals Interiors (2014). Retrieved from http https://digitalcommons.unl.edu/tsaconf/902.
Mozayyeni, M. (2001). Mani va taebir dar memari [Meaning and interpretation in architecture], journal of Me’mar, (13), 13-15.
Mansourian, Y. (2015). Padidarshenasi-ye biroun az marz-ha-ye falsafe [Phenomenology Beyond Borders of Philosophy], Journal of Ettelaat Hekmat Va Ma’refat, 10(6), 5-11.
Mohammad Pour, A. (2013). Ravesh tahghigh-e keyfi zed-e ravesh(mantegh va tarh dar raveshshenasi-ye keyfi) [Qualitative Research Method, Anti-Method (The Logic and Framework in Qualitative Methodology)], Vol. 1. Tehran: Jame’e Shenasan.
Nadimi, H. (2007). Kelk-e doost dah maghal-e dar honar va memari [Trickster, ten articles on art and architecture]. Isfahan: Isfahan Municipality Cultural and Recreational Organization.
Norberg-Schulz, C. (2014). Architectur: presence, language, place (A. Seyyed Ahmadian, trans). Tehran: Niloofar.
Newton, E. (1964). The meaning of beauty (P. Marzban, trans). Tehran: Elmi & Farhangi.
Noqrekar, A. (2008). Bardasahti az hekmat-e Islami dar honar va memari [An Introduction to Islamic Identity in Architecture], Tehran: Tarh va Nashre Payam.
Noqrekar, A. (2015). Daramadi bar hoviyat-e Islami dar memari [an understanding of Islamic Wisdom in Art and Architecture], Tehran: Fekre No.
Nadimi, H. (2007). Kelk-e doost, dah maghal-e dar honar va memari [Ten articles on art and architecture], Isfahan: Isfahan Municipality Cultural and Entertainment Organization.
Oldmeadow, H.K. (2010). Traditionalism: Religion in the light of the perennial philosophy, (Kourang Beheshti, R. trans), Tehran: Hekmat.
Pazouki, Sh. (2014). Erfan va honar dar dore-ye modern [Mysticism and Art in the Modern] Age, Tehran: Elm.
Pallasma, J. (2009). The eyes of the skin : architecture and the senses (Quds, R. trans) Tehran: Ganj-e Honar. (Original work published in 1996).
Pallasma, J. (2016). The embodied image : imagination and imagery in architecture, (Akbari, A. trans.). Tehran: Parham-e Naqsh.
Pope, A.U. (2008). A survey of Persian art, from prehistoric times to the present (Daryabandari, N. & epal, trans.). Tehran: Elmi & Farhangi.
Qaribpour, A. (2013). The terminology of performance in architecture, journal of Honarhaye Ziba, 18(1), 57- 68.
Qayoumi Bidhendi, M. (2015). Falsaf-ey- memari [Philosophy of Architecture], Journal of Ettelaat Hekmat Va Ma’refat, (5), 5-11.
Ramin, A. (2011). Nazariy-e ha-ye falsafi va jameshenakhti dar honar [Philosophical and sociological theories in art], Tehran: Ney.
Rikhtegaran, M. R. (2009a). Honar az didghah-e martin heidegger [Art from the perspective of Martin Heidegger], Tehran: Farhangestan-e Honar.
Rikhtegaran, M. R. (2009b). Honar, zibaei, tafakkor [Art, beauty, thinking]. Tehran: Saqi.
Richards, F.C.(1964). A Persian Journey (M. Saba, trans.) Tahran: Book Translation and Publishing Company.
Seamon, D. (2013). Lived bodies, place, and phenomenology: implication for human rights and environmental justice, Journal of human rights and environment,4(2), 143-166.
Seamon, D. & K. Gil, H. (2016). Qualitative Approaches Environment–Behavior Research, Understanding Environmental and Place Experiences, Meanings, and Actions, Research Methods for Environmental Psychology,120-1167.
Seamon, D. (2017). Architecture, Place, and Phenomenology: Buildings as Lifeworlds, Atmospheres, and Environmental Wholes. final draft of a chapter for Phenomenology and Place, edited by Janet Donohoe, forthcoming 2017]. Manhattan: Kansas State University.
Spiegelberg, H. (2013). The phenomenological movement: a historical introduction. (M. Olia, tran.). Tehran: Minooye Kherad. (Original work published in 1971)
Scruton, R. (2012). Beauty (F. Farnoudfar, & A. Nasiri, trans.). Tehran: Minooye Kherad.
Stierlin, H. (1998). Ispahan: Image du paradis, (Persian by Arjmand, J. trans.) Tehran: Farzan-e Rouz.
Shirazi, M.R. (2010). Phenomenology in Praxis Learning from Pallasma’s Phenomenological Interpretation of Villa Mairea, Journal of Armanshahr, (4), 125- 133.
Thomson, I.D. (2016). Heidegger’s Aesthetics (S.M. Hoseini, trans.) Tehran: Qoqnous.
Tavernier, J.B. (1984). Voyage en Perse. Jean -Baptiste Tavernier (A. Nouri, trans). Isfahan: taeed.
Taheri, R. (2010). Aesthetics in Gadamer’s hermeneutics. Tehran: Negah-e Moaser.
Von Mays, P. (2012). Take a look at the basics of architecture (from form to place) (S. Ayvazian, trans.) Tehran: Tehran University.
Vitruvius, P. (2009). De architectura (R. Fayyaz, trans) Tehran: Art University.
Young, J. (2005). Heideggar’s philosophy of art (A. Maziyar, Trans.). Tehran: Gam-e no.
Zeimaran, M. (2014). Fekr-e Falsafi dar Gostare- ye Honar [Philosophical thought in the extent of art]. Tehran: Payan.
Zumthor, Peter. (2015). Atmosphere (Akbari, A. trans.).Tehran: Parham Naghsh.